Showing posts with label cabbalah. Show all posts
Showing posts with label cabbalah. Show all posts

Monday, May 5, 2008

On the Way to the Promised Land

One day the Teacher was explaining the significance of the confrontation between Israel and Amalek, which happened after Passover, when Israel was on their way to the Promised Land.

He then asked , "Why didn't Moses take part in this first battle that G-d commanded Israel to wage against Amalek?"

Knowing that this question was rhetorical, we remained silent and waited until he continued.

"Because Moses knew that the battle was to be fought on two levels, the spiritual level and the physical level. R. Simeon teaches us in the Zohar that Moses didn't participate in this war because it was necessary for him to concentrate on the spiritual level. This war was the most critical battle fought between the forces of light and dark; even more important than the coming battle against Gog and Magog. Not only did Amalek attack Israel on the physical level. Amalek attacked the Holy one, Blessed be he, on the spiritual level."

The Teacher continued. "It is written in the Torah that Moses sat on a stone and Aaron and Hur held up his hands. Aaron represented the attributes of Grace and Hur represented the attribute of Strength, and Moses, between the two, became the living representative of Faith. The Torah further teaches that when Moses held up his hand, Israel prevailed. When he let his hand down, Amalek prevailed. Here we are speaking of the right hand which he held above the left representing the spiritual Israel. Remarkably, when Israel ceased praying Moses couldn't keep his hand up at all! This teaches us that even when the priest spreads out his hands at the sacrifice, the physical Israel must co-operate by praying.

"What we can learn from this is clear. Israel must fight the forces of darkness on the physical level but never let that fight distract them from fighting the same forces on the spiritual level. No war can ever succeed by force of arms alone, but only by a balance in which there is perfect coordination between the spiritual and the physical."

Monday, December 31, 2007

From the Teacher to David: The Coat of Many Colors.

One day the Teacher spoke about Joseph in the Bible and the coat his father Jacob made for him. Jacob made the coat for Joseph because Jacob loved Joseph his youngest child so much. It was a special coat, a Coat of Many Colors.

"As you know", the Teacher said, "The salvation of man comes through two forces. One is called 'Savior the Son of Joseph' and the other is called 'Savior the Son of David.' Can anyone here tell me then, the significance of Joseph and the Coat of Many Colors?"

His deep blue eyes searched ours, meeting our gaze, one at a time. No one answered.

"I will tell you the hidden mystery of this thing." And then he looked at me, "You Rabbi David, have studied art in the world's universities. Tell me…what is color?"

"Is it when invisible light becomes visible to our eyes?" I asked.

"And when there is no light source?" he asked, smiling.

"Then there are no colors, only black or darkness…" I said hesitantly.

"Exactly!" he said, "And this is what the Coat of Many colors was. To the enlightened, it looked like the rainbow representing the light from all the various worlds, or levels of spirituality, to the others…darkness…it was black…a bitter joke, for they were blind to it.

"So Joseph put on the coat of many colors and went to his brothers in the field.They were jealous of the coat for two reasons. First, Joseph was given this gift by their father, which meant Joseph was above them on the spiritual plane. As they only saw a black garment, the brothers asked one another, "Who is this Joseph who claims to have a coat of many colors? He is a liar and a fraud!"

"The second reason the sons of Jacob were jealous was because their father loved Joseph more than he loved them. Their envy made them blind to the brilliance of the coat. Their envy also made them blind to the colors of Joseph's aura and the light of the Creator with which Joseph was encompassed.

"So the sons of Jacob cast their youngest brother Joseph into the pit (which represents an attempt at throwing him down from the spiritual heights represented by the coat) leaving him in total physical darkness while they decided his fate.

"Judah, the eldest and most spiritually aware, had indeed seen the light of the coatand pleaded with his brothers to release Joseph. But they were intent on killing him and extinguishing this light from the world of men. However, they sold him into slavery in Egypt instead which represents the lower realms of spiritual darkness. In this way, the brothers hoped that darkness would completely extinguish the light of Joseph and the light of his coat which was meant to be a spiritual sign for all the nations.

"Then the brothers took the coat, still just a black rag in their eyes, and soaked it in the blood of an animal, to show their father that Joseph had been killed. The light, if there had been a light, was now extinguished. Upon seeing the cloak their father refused to be consoled and went into prolonged morning. He mourned, not for his son alone, but for what Joseph represented. Joseph represented another chance at raising the world of mankind to the level of Messiah, another chance of repairing of the broken vessel. Had they accepted Joseph and the coat he wore, the world would have evolved into a higher world. The tikun or spiritual repair of the world would have been complete.

"But for every unjust action, there is always a reaction which brings a tikun. Just as Joseph was sold into slavery, so were the descendants of Jacob's sons, the Israelites. During a severe famine in Israel, the Israelites went down to Egypt. Enticed by a vision of plenty, they became slaves like Joseph. The first part of their tikun or restoration was the years of slavery that they had to endure. They endured this until Moses, another Savior Son of Joseph came to lead them back into the light.

"Blood was placed on the doorposts during the exodus from Egypt as a sign of Joseph's Coat of Many Colors soaked in an animal's blood. The tikun for this evil action was also given to Israel for Joseph's sake. By the sign of blood on doorposts, the angel of death did not take the firstborn of Israel as punishment for what had happened, and took instead the first born of Egypt.

"Each culture and every nation has in every generation a Savior Son of Joseph to lead them out of the darkness because this salvation is one of choice…one of free will.

"However, the final salvation, or the Savior Son of David, is not a matter of free choice, but a forced evolutionary change of the spirit. Happy are those who make the choice offered us by Joseph before that final and terrible day."

Friday, October 26, 2007

spirituality information from the Teacher to David 2

He remained silent for a long time and finally I asked if he would explain what he meant that in the beginning there was only one Soul.

"Yes, in the beginning, there was just one Soul which was the united soul which is the collective of all beings created by the Eternal, Blessed be He.

This original soul had only one duty: to water the garden. That is, to be a channel of the Eternal Light, bring it into the world of Matter, filling all things with Eternal Life. This is what the Wise call: "The desire to receive in order to create." This was the primordial state of the Primordial Man."

Suddenly his piercing eyes looked at me and he asked a strange question: "Can you drink the ocean dry?"

Confused by the question I stammered and told him that I could never hold that much water.

If you could be a pipe, you could draw on unlimited water as long as you kept nothing for yourself. It is just so with the Eternal Light. Like the ocean, if you plug the pipe, the pipe will explode when it is filled and no longer functioning as designed. This is called by the Wise 'The desire to receive in order to receive.' This then is what happened in the beginning. The Primordial Soul was shattered into infinitesimal pieces and scattered over the 6,000 years allotted by the Eternal for this reality.

Each speck of the Primordial Soul has a memory inside of it: of the "past" as we understand it and also of the "present" and the "future".

Wednesday, October 24, 2007

spirituality information from the Teacher to David 1

One day, in Hebron, I asked the Teacher about re-incarnation. He answered me like this:

"Know that the written Cabbala is a trap, cleverly designed to leave out or mislead the uninitiated. This is because the knowledge has always been considered too dangerous for the uninitiated to grasp. Therefore it is required that the student learn with the Masters of Cabbala the secrets of the oral traditions which are passed down from father to son and from teacher to student."

Confused, I asked the Teacher if souls are re-incarnated or not. He answered:

"Know that the answer to your question is both yes and no. Much has been misunderstood about transmigration and reincarnation of souls. Many pretend to understand but really are blind to the truth and many more fall into the trap of half-truths."

He remained silent for a long time and finally I asked if he would explain further.

"The greatest truths are most often the simplest which is what makes them hard to understand except by the Wise. Know this: In the beginning, there was just one Soul which was the united soul the Adam Kadmon, which is in effect the collective of all sentient beings created by the Eternal, Blessed be He."

To be Continued by David
who learned this from the Teacher