The Mystical Significance of 49: Counting the Omer Between Passover and Shavuot

Counting the Omer:

Time spent with the Teacher moved more quickly than anyone would have liked. Yet, no matter how little time we had, his words burned into our minds and our souls and remain with us always . We all hear his voice to this day speaking to us from the inner quiet of our being.

He said, "The number 49 is a significant number. There are 49 days between Passover and Shavuot which Jews counts in a commandment known as "Counting the Omer." Know that there were seven days of creation, and therefore this number represents perfection and completion.

If you multiply 7 x 7 we arrive at purification which is expressed in the 49 days between Passover and Shavuot when the Torah was revealed in all its majesty to humanity. Had our people accepted the Torah as it was given to Moses, then Moses would have been the channel by which the "Messiah force" would have changed everything. In a twinkling of the eye, the next universe, the world to come, would have super-imposed over this imperfect world. Temporal time would have turnedinto the eternal time line.

This purifying time was also a representation of the need for us to learn to control the seven basic emotions that make all of us human.

Love (hesed in Hebrew) includes anything that pertains to this powerful emotion. Hesed is the first week, or the first seven days of the 49 days between Passover and the holiday of Shavuot.

The second week in counting the Omer is gevurah, which is the opposite of love--discipline, focus, and channeling.

The third week in counting the Omer is tiferet--the week of harmony and compassion. Though related to the first two weeks, it goes far beyond that. It is the first stage of empathy and compassion, not only for your own people or family, but also for strangers and even those who do not deserve mercy.

Netach is the week of victory, but in order to have victory over self, you need fortitude, ambition, and endurance.

Hod is splendor which causes the emotion of humility--the knowledge of the smallness of self in contrast to the "All". This balances Netzach.

Yesod is the sixth week and it is an emotion that causes bonding which is another step on the road to complete empathy. It is more than experiencing something from the outside, it is the foundation of becoming what you observe by bonding with it.

The final week is called Malchut which is Nobility or Kingship: This is nobility of character, directing one's phsyical nature to become subservient to his or her spiritual nature. In in our own individual way, we can each become so much more by bonding with the Noble Eternal Light . We can bring about the redemption of ourselves as individuals and the universe in which we are all fellow travelers.

On the Way to the Promised Land

One day the Teacher was explaining the significance of the confrontation between Israel and Amalek, which happened after Passover, when Israel was on their way to the Promised Land.

He then asked , "Why didn't Moses take part in this first battle that G-d commanded Israel to wage against Amalek?"

Knowing that this question was rhetorical, we remained silent and waited until he continued.

"Because Moses knew that the battle was to be fought on two levels, the spiritual level and the physical level. R. Simeon teaches us in the Zohar that Moses didn't participate in this war because it was necessary for him to concentrate on the spiritual level. This war was the most critical battle fought between the forces of light and dark; even more important than the coming battle against Gog and Magog. Not only did Amalek attack Israel on the physical level. Amalek attacked the Holy one, Blessed be he, on the spiritual level."

The Teacher continued. "It is written in the Torah that Moses sat on a stone and Aaron and Hur held up his hands. Aaron represented the attributes of Grace and Hur represented the attribute of Strength, and Moses, between the two, became the living representative of Faith. The Torah further teaches that when Moses held up his hand, Israel prevailed. When he let his hand down, Amalek prevailed. Here we are speaking of the right hand which he held above the left representing the spiritual Israel. Remarkably, when Israel ceased praying Moses couldn't keep his hand up at all! This teaches us that even when the priest spreads out his hands at the sacrifice, the physical Israel must co-operate by praying.

"What we can learn from this is clear. Israel must fight the forces of darkness on the physical level but never let that fight distract them from fighting the same forces on the spiritual level. No war can ever succeed by force of arms alone, but only by a balance in which there is perfect coordination between the spiritual and the physical."