The Beginning of Wisdom is Silence

One day, the Rabbi was asked to explain who should be allowed to learn the Hidden Wisdom.

"There are several schools of thought," he explained, "Some teach that only men over the age of 40 should learn. Others say that teaching women is forbidden. Yet others claim that only those well versed in the Talmud should be allowed to ender the Garden."

He remained silent for a while to let us think about what he had said, then continued, "Listen to me closely. The Wisdom is there for all, men and women, young and old, learned and ignorant. There is only one pre-requisite for learning the Kabala and that is a desire to learn. It is not necessary to understand anything at all when being introduced to the first levels, since the student is only drinking from the well of knowledge to satisfy an instinctive thirst that he or she doesn't understand yet. The thirst is known…yet not understood. They are much like nursing babies who don't understand either the source of their nourishment, or how it will be absorbed into their bodies.

"They only know that they are thirsty. The light of the Ain Sof responds to that thirst like a Mother…giving freely and nurturing all who search for it, unlimited in its ability to quench thirst. For this reason, I never search for students. A student must come to me, as a wanderer in the desert to a cool spring, drinking instinctively from the life giving waters without questioning or understanding anything beyond that basic need. Only later, when he has quenched his thirst, will he be called upon to transfer this hidden wisdom to others.

"If he doesn't share with others, he will explode from selfishly retaining the unending wisdom, and will be forced return to the same shattered un-enlightenment that drove him to the well in the first place.

"So the desire to receive should be in order to give or influence…and the timing of this step is critical to the student, since it must happen when he is full almost to the brim, but before his 'container' bursts."

It took me awhile to formulate my question. "How do you know when to reject a person who comes to you to learn ?

"A true seeker doesn't come to me with pre-conceived notions of Kabala, re-incarnation, ego or a desire to change the physical by using the meta-physical. As I said before, the true student comes because of a thirst, which he or she, cannot identify. A false student will always try to teach rather than learn, to influence rather than be influenced, to assert his or her own ego rather than to receive, to tell rather than to ask.

"They never seem to learn that the beginning of wisdom is silence."

Meeting an Enlightened Person

When I walked into the classroom, and saw an olive-skinned Lama sitting hands clasped on bright orange robes, the sense of an inner vision coming true raced through my blood. Was this the teacher I had been looking for? My husband had organized a two day workshop at the university with Gendon, a Tibetan Buddhist monk who was also a doctor of Tibetan medicine, residing in Israel, at a kibbutz in the Negev Desert. As I had to teach anyway, I thought I would stop in.

I stopped dead and gazed. The monk was so silent and centered. Years of living in a monastery had made him vibrant, lithe and strongly built. Frank had told me he soothed end-of-life patients. It seemed to me that years of working with dying patients had made him tender. Years of prayer and meditation, simple diet according to laws of health, had given him great energy and power of concentration.

When he began to talk, I knew meeting him was going to heal me. Though I came in Monday feeling tired and weak, I began to feel vitality and tranquility, sweet golden nectar in every word he spoke. He spoke about the effect of the stars on our mental and bodily health and how to read dreams and omens and why we should eat warm and healthy food. He also talked a lot about karma.

Chin in the palms of my hands, I leaned forward to absorb his words and to grasp a point where religions meet, a shared point of universal truth. The idea of tikkun in cabala and in Hasidism means fixing. We are reborn to fix some blemish in our souls. In Buddhism and Hinduism, they call it karma.

Karma is the law of reincarnation. Karma explains the relation between cause and effect in human existence by placing causes in previous lives. This world is only a world of effects. All human beings incarnate to this world to reap the fruit of their thoughts, beliefs and actions planted in previous lives.

If the fruits of our karma are good, we are radiant, healthy and happy. This may be what Christians call "grace." Religious Jews call this being blessed, righteous and walking before God.

If the fruits of our karma are bad, we have unhappy lives. But karma may also be the crust of thinking and feeling habits which imprison us and make us unlucky. Karma can be felt as a substance which sticks to our insides and curses our existence. The sticky stuff can melt though; the darkness suddenly lifts and we think and feel differently. All at once we see light streaming from beneath the walls we have built. At this moment we understand that we create the thought and perceptual patterns which confine us and prevent us from grasping the true nature of existence.

Every person should look for and pray to meet a wise teacher who can open the soul. In this way we can uncover the secret workings of cause and effect, the law that runs through our lifetimes. A wise teacher can help us do this because he or she is a highly evolved being. A real teacher is someone who in previous lives has done so much spiritual work in past lives that in this life his enlightened mind is so strong it shines for others. But if it is tainted with ego and love of power over others, it is not light but poison.

If you meet a real teacher, a person who is modest and unassuming, know that he or she is a gold nugget sent to you because you have directed your intentions above. Now I feel opened, lifted out of the rut of my mind and heart.